Nostalgia live

We should have been called the Magnificent Seven. I thought of this 40 years later. There were seven of us; one died; one didn’t come. So we were left with the Infamous Five last weekend. Not to bore you or anything but aside of me there were Harry, Brave, Chua and Mirchi, (forgive me guys for using the given names), who were inseparable at Baroda’s MS University’s Faculty of Technology.  Harry came from Perth in Western Australia, Chua came from Singapore and Brave and Mirchi came from Bombay for the reunion.

Before anything else, I can only say that it was an amazing feat for busy people in their sixties; not that anyone behaved that old. The guards were down and the conversation was not that different than the ones we had sitting together on the wall of the MSU hostels. Except there was a lot more depth, given the 40 years of experience since we last met together. We talked about our lives and our time together in Baroda. And the swear words!So Harry has a respected career in the oil business and is still the innocent; Mirchi runs a successful engineering business and still remains the best standup comic I have known; Brave actually runs the world with his phenomenal perspective on the human condition; Chua, the genius, virtually ran Citibank globally and now plays golf.

When we knew each other in Baroda, we were mostly broke and way behind the academic curriculum. We had dreams. And one way or the other, we may have realized them. Chua, aka Venky, put the whole thing in perspective: “We are normal people, married to the same woman for all these years, with wonderful children and now grandchildren.” And Venky, being Chua, asked: “Are we really boring people?”

This whole business of the reunion began when I sent my friends a reminder of the fabulous stuff we did in Baroda as mere kids. We were in the Shakespeare Society; we ran a newspaper called Implosion; we set up Beaux Esprit, an event management unit that held several rock concerts. Plus most of all, we went to almost every night show in the local theater, regardless of the movie. We even saw a South Indian move called “Danger Biscuit,” which Venky says he uses to screw everyone’s happiness in the charade game.

In the two days we spent together, we felt connected. Yes, the connection was engineering school and the hostels; but there seemed to be more: why would anyone come from all over the world to have dinner?  Clearly, we all liked each other, never mind that we may have had differences. What was obvious we enjoyed each other and admired what we had done in the 40 years that had passed. Actually, the relationship now was more civil and fond than we ever experienced in Baroda. Most of us had met individually over the years but never together. 

The reunion was unique: we all realized it was a special occasion. The chances of this ever happening again are remote. My view, echoed by Venky, is we should meet again; life has raced past and it is wonderful to put a brake on it and catch up with friends who influenced it in ways we just now begin to realize. We all got along in fabulous way. Plus we had better food and drinks since we last met together in some dhaba in Baroda.

Our reunion got me thinking. When we last met together, we had the world ahead of us in which to make a mark. Forty years later, we’ve done what we can in many different ways. The general take among us was we’ve all not done too badly. My take on this is we can do much more. Regardless of what I may or may not have achieved, my trip in life has been to reach out to friends who have influenced my life. Turns out they are all high achievers.It is more satisfying than any professional or financial achievement. 

The post Diwali weekend with old friends endorsed two things: one, all my friends have done well for themselves; two, all our wings have roots in our undergraduate days of a basic life that may be difficult for us to live today. All I can hope is this reunion will lead to new relationships and that we can meet again and explore beyond hellos the ties that bind us.

For me, Marcel Proust said it: Let us be grateful to people who make us happy, they are the charming gardeners who make our souls blossom.

What a wonderful weekend after the triumph of good over evil!

This article appeared on Times of India website on November 21, 2012

Nostalgia live

An unforgiving spotlight

American media’s love affair with Obama has turned sour

In a more sophisticated way than their Indian counterparts, the US media are focusing more on form rather than substance while covering the 2012 presidential race. So we were told that US President Barack Obama ‘lost’ the first debate to challenger Mitt Romney. In the debate between the running mates, Paul Ryan, the Republican vice-presidential candidate, was deemed to have stood his ground against the more experienced Joe Biden, who’s been vice-president for four years. This was just because Ryan used some faraway place names in Iraq and Afghanistan and uttered some cue-card rhetoric about Iran’s nuclear programme.

Thanks to such superficial coverage, the opinion polls have sent out confusing signals and the media have reported its swings and roundabouts with alacrity, but has not paused to think that it might be the result of their racetrack coverage. Thus, the Obama-Biden ticket was winning, especially in the swing states; after the debates, however, the incumbents have lost ground among the undecided, independent voters. With the election just a few weeks away, the polls suggest a close race.

The only other time the signals were so muddled was during the Bush-Gore election 12 years ago. At that time too, the media spotlight on form obfuscated key issues about the candidates’ views on domestic and foreign policy.

In the current face-off, Obama, whose victory in 2008 was to have presaged a shift away from form to substance, is mired in the bogs of unfulfilled expectations. The hope of change stirred by his 2008 campaign has long withered. His 2012 campaign has been lacklustre and his supporters ravaged by the economic hard times and confused by his human rights ambivalence have lost enthusiasm for him.

The Republican campaign seeks to portray Obama as an incompetent leader who has fallen back on old Democratic tax-and-spend ways. Judging from what he said in the debate, a flummoxed Obama seems to have reverted to the saws of the Democratic Party: economic nationalism, rich versus poor — a divisive agenda. As for his healthcare and social prescriptions, the Republicans slyly suggest that four more years of Obama would turn the US into a European-style social democracy (just look where Europe is?).

In the Romney-Ryan narrative, under Obama, giant bureaucracies in the departments of commerce, labour and environment will hold sway over America’s economic future, which is a problem not just for Republican supporters but uncommitted voters who trend towards the Right. Also, Obama has said very little about the impact of the homeland security department that is seen to trample constitutional and human rights with intrusive policies. This is a problem for many Democratic voters and leftish independents.

No wonder Romney is catching up with the incumbent. The challenger was successful as governor of a liberal state, Massachusetts, from 2003 to 2007. He had a moderately good record in office and ran an enlightened, fiscally conservative administration that did pretty much what Obama is advocating on social issues. In the current campaign though, he has moved sharply to the right on social issues and disavowed his gubernatorial record on healthcare. He has chosen to mouth homilies about domestic (let’s put America back to work) and foreign (let’s take out Iran’s nukes) policy.

Romney’s campaign managers have sensed that Obama has been cut adrift by the media, after their 2008 love affair. As such, the media coverage focuses more on his negatives, shunning substantial analysis of what the Obama administration may or may not have accomplished. This is what happened to Al Gore, the Democratic presidential candidate in 2008: he was painted as a part of the establishment being Bill Clinton’s vice-president and so a magnet for the negatives that Clinton attracted in his second term. In the event, Bush won the controversial election. The rest, as they say, is history.

A version of this post appeared in the Hindustan Times, October 22, 2012 

Keywords: Obama, Romney, US presidential election, debates, campaign

The splintered social contract

I wrote this piece in 2007. Thought I'd re-circulate it because to me it still seems relevant. I've edited it.

In September 1897, an eight-year-old girl in New York City, Virginia O’Hanlon, wrote a letter to the editor of The New York Sun. She wanted to know if there was a Santa Claus.

The letter drew a response from Francis Church, a lead editorial writer for the paper.

Church’s editorial, Yes, Virginia, There is a Santa Claus, is widely regarded by students of journalism as perhaps the most famous edit ever written in America; it was the subject of a film starring Charles Bronson as Church.

Writing about the “skepticism of skeptical age”, Church reassured his interlocutor that Santa Claus did exist: “He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy...”

As a graduate student specialising in editorial writing, I can remember virtually memorising Church’s words and hoping that some day mine would have such meaning. With Christmas upon us, the edit came to mind.

What happened to wide-eyed innocence? The question is relevant in India today, where cynicism and guile have hardened hearts all across the nation.

Humanism and compassion are stored on the highest, most inaccessible shelves of values.

Hard-bitten people have emerged as leaders in business, politics, education, entertainment and media. They hold sway over the national discourse.

Intent on getting ahead, they push and shove, scream and shout, lie and cheat. It’s about accumulation of power and wealth: the worst form of capitalism, without the moral anchor that the European Enlightenment provided in the West.

In 21st century India, while the economy booms, the social contract is splintered by divisive caste and communal agendas raised by power-hungry politicians and money-grubbing bureaucrats, not to mention hard-boiled industrialists.

Such Dickensian characters as the Artful Dodger, the scoundrel who dodges responsibility for the consequences of his actions, and Ebenezer Scrooge, the killjoy who has come to symbolise a lack of charity, are emulated; gentleness, guilelessness and similar values of what the editorial writer Church called “eternal light” are discounted, even scorned.

It is almost as if existence is a zero-sum game in which victory is never sweeter unless it’s at the cost of someone else.

This mindset has a deep and lasting influence on public affairs. The individual, corporate and political values that flow from such thinking eschew the larger cause, the public good, the common weal.

Conflict is the central theme and the media seem to wallow in it. Celebrities, bureaucrats, companies and political parties are featured like gladiators of ancient Rome, while bloodthirsty citizens watch from the coliseum stands.

In this sport, only these groups count: the players and the media..

Beyond that there is filth, disease, poverty and ignorance that provide compelling evidence of the failure of governance.

Given such lopsided public priorities, there are garish malls, office buildings and apartment houses rising from the middle of a rubble strewn landscape.

Everywhere there is confusion: badly designed roads, unmanageable traffic, overburdened public transport, ill-equipped public hospitals and stressed out citizens who contract the diseases of wealth such as coronary heart disease and diabetes without the requisite bank balances to pay for their treatment; never mind those poor people who die of easily treatable diseases like malaria and diarrhea.

As the twelwth year of the millennium recedes into history, it is clear that that a Las Vegas bonanza style seems to have overtaken the practice of public affairs.

Public policy must be rescued from the roulette tables and the slot machines of zero-sum thinking.

Winning and losing; all manner of one-upmanship and conflict, true, are  major drivers of history, to be sure.  Without a social contract, India is a victim of the Las Vegas approach that promotes short-term thinking when what is sorely needed is a long term vision to bridge the gap between the rich and the poor; to give some hope to the mess of villages, towns and cities that are hellholes.

Let me hasten to add that I am not advocating a return to the days of central planning when deadly serious bureaucrats focused on the long term objective of peace on earth even as the neighbourhood fell apart.

This article appeared on DNA website on December 18, 2007

The splintered social contract

The rise of righteous reaction

Mahatmas with a small m

Through my pre-teen and teenage years, I spent a lot of time with my grandfather. He was a medical doctor, a theosophist, a Congress party activist and a compassionate human being. He was my ideal.

One summer when my siblings and I were visiting his home in Surat, someone told him I had eaten meat. Grandfather wasn’t incensed or censorious; he simply said “We don’t eat meat.” I was in awe of this man who attracted eminences like Rabindranath Tagore, Annie Besant, George Arundale, among others to his home. When he said something, I listened, deferentially.

However on this occasion his comment rankled. Grandfather seemed to be suggesting that because of caste and religious strictures, our family was vegetarian. Having eaten a mutton samosa at a friend’s house, I thought to myself that his reaction was over the top. I knew he was tolerant and liberal; his extensive library included books by Bertrand Russell and other free thinkers.  Thanks to him, we were spared worst traditions of caste and religion.

This incident haunted me over the years. Since I admired him, I dismissed the episode as a one-off occurrence. Nevertheless, it came back to haunt me in the mid-1970s, when I was living in the US.  Our high-profile India Forum group in Chicago became a magnet for NGOs and activists of all types, looking at times for financial support but mostly to spread the gospel of the jholewala alternative.  I termed it “the rise of righteous reaction.”

The ascent of the righteous activist posing alternative, mostly woolly and impractical models, was like a riptide generated by the Navnirman wave.  Led by Jayaprakash Narayan, a Congress party dissenter, the movement was against the perceived corruption and, in a phrase cherished and propagated by the jholewala, ‘anti-people’ development policies of the Indira Gandhi government of the time.

Training his guns on Prime Minister Indira Gandhi, Narayan called for “Total Revolution,” a Maoist-style leap backward into anarchy which prompted the imposition of the Emergency in June 1975. Condemned worldwide as a dictatorial regression, the Emergency destroyed the government’s credibility. The Congress Party was defeated in the general election of 1977.

However, even before the first non-Congress government assumed office in Delhi, things had begun to go awry. During what he thought was a revolutionary war; Narayan had called on the armed forces to revolt against the government. That’s when the steady erosion of his vastly inflated stature began, helped in no small measure by the subsequent fumbling and ineptitude of the Janata government which came to power in 1977.

Narayan’s movement had its roots in the margins of the Gandhian movement. The Mahatma’s success with the independence struggle allowed him to exhume and propagate an anti-Western, anti-modernity ideology drawn from his 1909 tract Hind Swaraj. Mohandas Gandhi challenged Jawaharlal Nehru’s modernization agenda, recommending simplistic notions like village republics, self-sufficiency, nature cure and vegetarianism as national alternatives.

Like many students who studied in the US after him, Narayan became a Karl Marx admirer. However, when he returned to India he found his position pre-empted by Nehruvian economic policies that emphasized central planning and nationalization of core industries. For him and his acolytes, it was a short step to the vituperative and impractical edicts of Hind Swaraj.

The Navnirman movement was confused at birth. It combined the anti-Western, anti-modern strains of Gandhian utopianism and the anti-market, anti-constitutional Marxist dogma. This weird and unsustainable campaign fell apart as casually as it was formed.

After the failure of Narayan’s movement, the role of righteous reaction became marginal. The protest against the Narmada Dam project led by a global coalition of NGOs gave it a second wind. Through the 1980s, the Indian jholewala brigade became involved with relatively benign campaigns against child labor, deforestation, and for employment generation, education, healthcare, among others.  

In 2004, the newly-elected UPA government, recognizing their contribution to social welfare and poverty alleviation, sought to co-opt the jholewala brigade into the National Advisory Council (NAC). The NAC’s deliberations focused on welfare and (Citizen’s) rights rather than the legitimacy of the government and the political system. But a more virulent strain of Jholewala activism surfaced with the appearance on the national stage of Anna Hazare and his disciples.

The Hazare protest went further than Narayan in challenging the legitimacy of the Constitution and the credibility of the political system. Sophisticated in the use of propaganda, the rural chieftain and his jholewala acolytes cleverly projected their protest as being against corruption when actually it is a political assault on the UPA government and its leading party, the Congress. Like Narayan, Hazare over-reached and today, his protest has degenerated into a media relations effort.

Is the tradition of smug righteousness so deeply ingrained in the Indian psyche that it can only be contained, never eradicated? Who will be the next mahatma (with a small m)?

This Article appeared in the Education World magazine in August 2012 issue.

www.educationworldonline.net

Paid Media Lacks Credibility

In an exclusive interview with Image Management, Rajiv Desai, Chairman and Chief Executive of Comma Consulting, discusses how the PR industry can grow in India, and how it needs to change.

Q. Some industry experts suggest that over 80% of the PR business is split between Delhi, Mumbai, and Bangalore. How can the industry fuel pan India growth?

To fuel the PR industry’s pan- India growth, we need more business. The next big markets are away from the metros. For example, with Bharti, we worked in teeny- tiny rural areas, because that was their rural push. The next big thrust has actually been in telecom; there are now telecom related businesses in hinterland area. When you have businesses, then you have jobs, and the growth of business fuels the need for PR.  I think that is what can really help – more expansive businesses as opposed to centralized ones. It s not that  India didn’t have a very enlightened policy  because even during the Nehruvian era we had these public sectors mines, steel plants and chemical plants  in remote areas like Chattisgarh. That was enlightenment, but also a sort of forced migration into the hinterland. And without the appropriate the connectivity’s, they became white elephants.

With these modern businesses like telecom, and to some extent insurance and banking, they first built the linkages and then they locate. Whereas, in the earlier one’s you were sort of pushed into it because of the policy decision. That’s the kind of thing that will help. If for example if they stop hindering retail FDI and actually let it happen – this will create a huge rural pan-India growth.

Q. What is the biggest challenge facing the Indian PR industry?

Q. Do you see paid media as a tool or threat to the PR Industry?

If you think that the be-all –and-end- all of PR is to be in the media, then you might find this to be a factor. But it’s not for us. We are in the media because it serves a different purpose. Not just to have someone’s mug in there and make them feel great. So, if the be all and end of your PR campaign is media coverage, we get more coverage. We are a small company but no one generates the kind of coverage we do.

If it doesn’t serve the client’s purpose, then media coverage may not be the thing. If it doesn’t serve the media’s purpose, then you influence the media. Any paid media lacks creditability.

Q. How does Comma Consulting set themselves apart from the other PR agencies in India?

This article appeared on Image Management India Website on July 24, 2012.

Rajiv Desai, Comma Consulting: Paid Media Lacks Credibility