The Fall of India’s Berlin Wall

Comrades Sent Packing

"Free at last! Free at last! Thank God Almighty, we are free at last." (Martin Luther King).

Prakash Karat cuts a sorry figure today. His ideological posturing has cost the Left dearly. In 2004, his predecessor, Harkishan Singh Surjeet offered the UPA support and enabled the Congress-led coalition to form the government. In 2005, Karat replaced Surjeet and almost immediately the relationship between the Congress and the Left turned sour.

The dogmatic new general secretary unveiled a new era of hectoring the Congress and pushing an unreconstructed ideology that survives only in Jawaharlal Nehru University. Elsewhere in the world, the communists have been pushed to the fringes after the fall of the Berlin Wall.

Between April 2005, when Karat replaced Surjeet, and Tuesday July 8, 2008, when he foolishly withdrew support to the UPA, the Indian Left enjoyed more influence over the Indian government than Israel has over various US governments. And they blew it.

Karat’s obduracy has painted the Left out of the reckoning. Beijing’s mandarins cannot be very pleased. This is abundantly clear from foreign secretary Menon’s statement that China will support the Indian application to the Nuclear Suppliers Group. His dour, immature brinkmanship cost the Left its invaluable influence over government policy. The current crisis is of Karat’s making; it has rocked the India story that the world believes is crucial both in geopolitics as well as in international economics.

What the commissars don’t understand is that the entire world in banking on India’s emergence from a regional to a global power. US President George W Bush was among the first to grasp the importance of the transformation. As Prime Minister Manmohan Singh says, the whole world is rooting for India to emerge from its poverty and its Third World victim mindset. Should India succeed, it will set an example for poor countries. It did that in the 1940s when the Indian National Congress won independence from Britain and presided over a relatively smooth transfer of power.

India’s economic transformation will send a more powerful signal to the world than China’s phenomenal growth. The only other large nation that succeeded in wiping out mass poverty is the United States more than two centuries ago. Sure, China has lifted more people out of poverty than India; at the same time, it has clamped down on political opposition. “An iron fist in a velvet glove,” a Chinese-American scholar once called it.

What China lacks is soft power. That’s what the Olympics exercise is all about. The fact is that without the fuzzier aspects of power, it will always be an outsider wanting in to the world milieu. On the other hand, between cricket, Bollywood, the increasingly competitive and aggressive business community and the English-speaking, highly accomplished emigrant community in the West, India has more global influence than China.

The charge that India’s communists are a Chinese fifth column is not lightly made. Many in the highest levels of government believe it to be true. Any rational explanation of Karat’s latest move must factor it in. If, we give Karat and his commissars the benefit of the doubt, the only conclusion left to draw is that they are irresponsible and dogmatic. Any which way, they do not deserve to have a veto on government policy. Either as Quislings or as juvenile ideologues, they should be banished to the fringes from whence they sprang.

So Karat has now wrought his masterpiece of absurd theatre. It reminds me of a scene from the acclaimed film, “Butch Cassidy and the Sundance Kid.” With the forces of the law closing in on them, the duo found themselves at the edge of a cliff with a river flowing furiously below. They had no option but to jump. Sundance was hesitant because he couldn’t swim. Butch told him not to worry “because the fall will kill you anyway.”

That’s the fate of the Left today. They have pulled the plug and find they are the ones who will be flushed down the drain. The Congress is a mighty political player with over a century’s experience. It ran circles around the juvenile commissars and emerged triumphant.

from the times of india july 14 2008

Goa in the Off Season

White Trash, Desi Detritus

It is “off-season” in India’s only civilized state. Late diners, prowling the strip between Calangute and Baga, find a haven in Cavala, a hostelry that has a great bar and a nice outdoor restaurant. And so it was that we found ourselves ordering dinner late one evening. As we waited to be served the food, we ordered some beer and various cocktails.

One gulp down the hatch, I nearly choked as the drink went down the wrong tube. That was because I saw a barefooted white guy walk through the restaurant into the bar, wearing only a ponytail and a saffron loincloth. Mercifully, he didn’t stay there for more than two minutes but it was long enough for me to be offended

Goa is famous for its tolerance but blue-collar tourists and just plain white trash types are stretching it to the limit. In the end, they spend less than tourists from other parts of India, who are equally obnoxious in that they believe and behave that Goa is all about unrestricted and inexpensive alcohol consumption. They drink themselves silly and venture out into the sea, unable to swim, to become the latest statistics in drowning deaths. Both the white trash and the Indian yobs detract from the wonder of this place: its gorgeous landscape; its fresh seafood and its charming lifestyle that is unrivaled anywhere on the Indian subcontinent.

Whether you stay in a five-star hotel by the beach or especially if you live in a seductive little, off-the-map village like we do, the living is easy. Nowhere in India can you find the blend of European charm and desi comfort. Where in the world can you find a place today that is simply shuts down between 1 pm and 4 pm: siesta!

In the circumstances, it is easy to be what Bombay call bindaas. Why get exercised about loincloth-wearing white trash types or beer guzzling desi morons? For one thing, both behaviors are obnoxious. On the other hand, many people like us have made Goa into our haven, away from the ugly chaos of modern India. If we must put up this, we may as well live in Bihar or Thailand.

Our retreat is threatened by white trash and desi jerks. The locals in Goa are too busy to care; they are either applying for visas to Dubai, Canada and Australia or selling heritage properties to developers. An hour’s drive around the place shows up the ugly condominiums and resorts that are springing up like topsy all over Goa; plus there are these little boutique developers who buy properties for a song, develop it and sell them at egregious profits. Indeed there’s one like that in our village that a Delhi-based boutique developer bought for 16 lakh five years ago and flogged it for 80 a few weeks ago; you can be sure no local bought it.

Such stories spread like wildfire in the small gossipy community that is a Goan village and soon, every gent with a broken down old shack is looking for 30 or 40 lakh. Where all this will end is difficult to say but the state government, in a ham-handed way, is looking to curb foreigners from buying property in the state. It is an easy populist posture but the real threat comes from developers like the Tatas, Rahejas and various other national developers, who are offering to make Goa into a place that could resemble Gurgaon near Delhi or the hideous Hiranandani township in Powai, Bombay: as ugly as sin and as crass as Disneyland.

On the other hand, Goa is full of self-righteous NGOs set up by has-been journalists and retired advertising agency types. They are against all development and would rather Goa retain its traditional ways. Their misbegotten idealism has condemned the wondrous place to be a jobless economy; net exporter of locals to Bombay, the Gulf States, Australia and Canada. They fight to retain the old feudal ways and oppose all development of any kind; their idealism is only matched by their serious wrong-headedness.

As I prepare to head back into the rubble-strewn, loud and garish world of modern India, I take comfort in the fact that I will come back here again soon to this constellation of different worlds: a retreat; a home to fly away from; a loud vacation spot; a milk-cow for political plunderers; a virgin land for unscrupulous real estate developers; a place to vent self-righteous NGO indignation. Sometimes these orbits cross as they did for me that evening on Baga beach. The results are often distressing.

from daily news and analysis september 13 2006

A Trip Down Memory Lane

Going Home Thirty-five years and two months is a long time to stay away from a place that you hated to leave at all. The thought crossed my mind as I wandered the streets of the old city of Surat, looking for familiar landmarks and for my family home. Is that my cousin's house opposite the temple? I can remember playing cards there on a sweltering afternoon in May 1964 when news came that Jawaharlal Nehru had died and admonishing my cousin for her less-than-respectful demeanor. My outburst surprised her for she did not expect a teenager with an Elvis-style pompadour to be politically sensitive. A few steps down and there's the building that housed the all-girls school that my great-grandmother founded. As we stood and looked, an official came up and greeted us. When I told him of my interest in the school, he became nostalgic and reminisced about my family. However, he got confused between my grandfather, the doctor, and his brother, the lawyer, both of whom were active in public affairs. Just down the street is Gandiva Sahitya Mandir, the publishing house famed for its Bakor Patel books that brought Disney-like anthropomorphic characters into the homes of the Gujarati middle class. It was into this family that my younger aunt was married. Sadly the `press', as it was called locally, was torn down some years ago. Across the street from the press is the house where my grandfather's brother lived. He was the lawyer, whose prominence in the city was the stuff of history. However, I remember him for his great collection of mystery books: Sherlock Holmes, Sexton Blake and Ellery Queen and for his ability to produce a coin from behind the ear of any person less than 10 years old. His house was part of the old family home that was really two grand old buildings connected by a bridge. On the ground floor was my grandfather's dispensary, where a quaint old compounder mixed all the good doctor's prescriptions. My interest in his rudimentary pharmacology led some to insist that I would follow in my grandfather's footsteps to major in medicine. As it turned out, I did follow the old man's trail, not in medicine but in public affairs. Between the two houses is the narrow lane that led to my grandfather's house, where I was born and raised and visited regularly till April 1966 when he died. My eyes brim over as I walk through the alley into the house that was a home and is now a rich trove of treasured memories: of those who have passed like my grandfather, with his inspiring vision and my grandmother, who gets my vote as the sweetest person of the 20th century...and of those who remain, inheritors of strong family ties that have weathered the passage of time and the alienation of distance. Thirty-five years on, I feel the swirling confluence of the past and the present: as though the youth who lived in that house had journeyed into the future and returned with a 50-year-old man in tow. then the youth disappeared into the past, leaving the older man to luxuriate in the warm and fuzzy memories of the house and its people. from the times of india august 20 2001

The Dev Anand Legend

Evergreen Optimist

As I stood there shaking hands with him when he came to receive the Dada Saheb Phalke award, the years seemed to melt away. It was as though I was in my pre-teens, having just watched Nau Do Gyarah , Munimji , Paying Guest or whichever film I first saw starring Dev Anand.

I can remember going straight into the bathroom, wetting my hair and trying to work up the stylish pompadour. Dev Anand was my absolute favourite screen personality and I religiously caught every single film he ever made.

My friends say I am an inveterate optimist, that's why I came back to India after nearly two decades in the US. The optimism has its roots in my early exposure to Dev Anand's films.

Since the late 1950s and through the early 1960s, he was my favourite hero, not necessarily because he was a good actor but because he stood for hope.

While Dilip Kumar represented the tragedy of the Indian condition, Raj Kapoor the misbegotten ideology that messed up India, Dev Anand stood for what India could be, smiling and stylish with a song on the lips.

Dev Anand represents the most modern of all creative idioms: Find talented people and let them grow. Through his organisation, Navketan, we were introduced to Guru Dutt, S D Burman and dozens of others, who entertained generations with movies and music that today are part of our memories.

About the time Dev Anand began to be recognised as an entertainer, the operative mood in Indian films was down-in-the-mouth, a victim of the colonial experience. The theme song was Duniya mein hum ayein hain to jeena hi padega, jeevan hai agar zahar to peena hi padega .

Along came Dev Anand with his worldview expressed best in the song from the film Hum Dono : Barbadiyon ka shok manana fuzul tha, har fikr ko dhuein mein udata chala gaya .

His films filled me with hope, the ultimate global value that was in short supply in India at that time.

Congratulations on the Dadasaheb Phalke Award, and thank you Dev Saheb, you instilled me with optimism about India before I reached my teens.

In the words of your immortal song: Jeevan ke safar mein raahi... de jaate hain yaadein . Indeed, you have given me, a fellow traveller in the world, a rich lode of memories, never mind your lyricist's other lines, which I have left out in the ellipsis.

from the times of india, february 16, 2004

Barbarians at The Gate

All Knotted Up

Necktie wearers of the world unite! You have everything to lose: your stripes and paisleys, solids and patterns, silks and linens, cottons and wools Heck, you stand to lose a whole lot more, including grace and elegance, style and dignity. And even more insidious, as this column will reveal, you stand to lose your personal freedoms to a bunch of fundamentalists, health fascists and faceless bureaucrats.

In the past few days, the news media have circulated reports trumpeting the steady decline of the necktie. According to these reports, fewer than six percent of men wear neckties to work any more. Consequently, sales have plummeted to just 50 million neckties annually from nearly 250 million in the 1970s.

An Associated Press reporter filed the story from New York in advance of Father’s Day, when ties fly off the racks and are presented to Dads, year after year; the famous “peg.” He sounded positively gleeful at the decline of the necktie. The piece was funny as obituaries go.

But wait, there’s more to the story. It will wipe the grins and stifle the chuckles this jocular-veined story may have evoked. It is no laughing matter for the journalist has made common cause with the three main opponents of the necktie couture. The three are strikingly different from each, united only by their hatred of the necktie.

To begin with, there’s the Islamic Republic of Iran, whose fundamentalist rulers have carried on a campaign against the necktie since 1979, when a religious revolution deposed the monarchy of Shah Reza Pahlavi. To them, the necktie is a symbol of decadent Western culture that could adversely affect their country’s pure Islamic traditions.

The Shah was condemned as an agent of Western imperialism. After his ouster, the new regime moved to purge Iran of all symbols of the West. A strict dress code was imposed for men and women alike. The necktie was discouraged as an insidious Western influence. Bands of revolutionary guards took to patrolling the streets to enforce the Islamic dress code. Even harmless barbers were warned and forbidden to entertain customers with neckties.

Then there’s the giant internet firm, Google. Its privacy lawyer took up cudgels against the necktie when he wrote to the Financial Times, asserting that the firm had “unofficially” banned the wearing of ties as part of its new privacy policy. The tie, Google’s learned counsel averred, "acts as decorative camouflage for the business suit, designed to shield the middle-aged male physique, with its shrinking shoulders and protruding paunch, from feeling sufficiently self-conscious to hit the gym."

Incensed by an article written by the newspaper’s fashion editor in favor of neckties, the Google lawyer wrote the letter nearly a year ago, just about the time when Iran’s ayatollahs were embarking on their crusade, also “unofficial,” against the tie. He went on to argue that a necktie constricts circulation to the brain. While the mullahs of Iran came at the tie from their intolerance of the West’s decadent culture, the Google official flaunted an attitude that’s become a concern in America; it’s called health fascism.

The difference between Iran’s totalitarian state and the health fascism of the emergent “nanny” state in America is just one of degree. In the former, the government wants to protect culture; the latter wants to protect our health.

That is not all. In their bureaucratic way, officials at European Union headquarters in Brussels also want to ban neckties. Mercifully, they limited their ambit to the summer season. The argument is nevertheless ingenious. They say that by not wearing neckties, men would be cooler in the summer. This would allow them to turn the temperature in their air-conditioned offices up a notch or two. The result: savings of significant proportions. They put a “green” angle on it and suggested that this would help mankind in its mortal combat with global warming.

The barbarians are at the gate. Their battering rams are totalitarianism, health fascism and global warming. Straighten your ties, gentlemen, the time has come to take the atavists on!

from the times of india june 25 2008