American Life: Chicago Journal

Chicago: This city has been my sustenance for nearly four decades. I have lived away from it for many years but come here several times a year. It is where I got my first job; bought my first house; both our daughters were born there. I started a community newspaper in the 1970s. It is a legacy and the paper, India Tribune, still exists. I wrote regularly for the city’s main paper, Chicago Tribune. It was my hometown and still remains that in my mind.

In Delhi, I still can get lost in its chaotic streets. Not in this city: I can drive you any place in the blink of an eye. In the midst of Delhi’s daily mayhem, I console myself: I will go back to Chicago soon and enjoy driving. Here, they don’t just follow the rules of the road; they extend it to road manners, showing courtesy and concern.

Driving in Chicago is fun and virtually stress free. As I tool around the city, I find wonderful new restaurants and bars with great music; I also do the rounds of the usual stores that I have shopped at for the past 30 years.

Many of my friends and acquaintances rib me about my Chicago fixation. For me, though, Chicago is about change. The city has evolved into one of the most livable cities in the world. Everything that happens here is about tomorrow. Every time I am here, something has changed for the better.

The swirling currents in this city assure you that tomorrow will be better than today. As such, it is the quintessential American city. It honors the past but embraces the future with zeal and innovation.

I am fortunate. My friends here are on the top of the world. My experience is the high end: the best restaurants, great parties, intellectual engagement; most of all, the freedom and enjoyment to drive all over the city or take the “El” or just walk everywhere..

I used to go back to Chicago several times a year; now it’s maybe twice a year. And I think to myself, how long will you keep on coming here? The answer, much as I dislike it, is less often. My adopted hometown is headed the way of Surat, the buzzing city in Gujarat, where I was born.

Surat was my first love and my grandfather’s improbably large house there was the port in my storm-tossed adolescence. When he died in 1966, I never went back until 2001. In a Times middle, after my visit there, I wrote:

“Thirty-five years on, I feel the swirling confluence of the past and the present: as though the youth who lived in that house had journeyed into the future and returned with a 50-year-old man in tow. Then the youth disappeared into the past, leaving the older man to luxuriate in the warm and fuzzy memories of the house and its people.”

It is the same with regard to Bombay, where I lived in Juhu in the Theosophical Colony; and later in Court Royal in Byculla Bridge. These houses were my anchors; I thought they’d go on forever.

When we bought our condo in a restored old apartment house in Oak Park, the first suburb west of Chicago, I thought we had struck roots. Here, our first daughter was born; then we bought a wonderful house in the Frank Lloyd Wright historic district of Oak Park, where our second daughter was born.

We thought we had achieved permanence. Just five years later, we stood crying as the trucks rolled out to take our belongings to Delhi and bade farewell to our friends.

And I thought these were all permanent addresses…

…turns out, there are no permanent addresses.

My recent Chicago sojourn hammered in my head the need to deal with impermanence. Everything you got used to and thought would last forever changes and with it, your ability to adapt.

All that you build around you is to get a sense of security and predictability. You buy a house, spruce it up, eat good food, drink great wines, go on holidays and sup at the fount of plenty. You convince yourself that this will go on and on.

Things change. You may become wise and mature; but the clock of mortality keeps ticking.

On the other hand, all these years, my project has been to catch up and establish new relationships with old friends. In this, I have been spectacularly successful.

Old friends have become new; old relationships have been revived with a new idiom. It is a heady feeling to renew friendships that seemed permanent, got lost in the way of making a living and are now back in a last-ditch battle to give meaning to life beyond professional pursuits or financial achievement.

And it seems to stop this ticking clock and deters ominous feelings about the limitations of time.

(An edited version of this post will appear in http://blogs.timesofindia.indiatimes.com, December 8, 2011.)

Evergreen Optimism

As I stood there shaking hands with him when he came to receive the Dada Saheb Phalke award, the years seemed to melt away. It was as though I was in my pre-teens, having just watched Nau Do Gyarah , Munimji , Paying Guest or whichever film I first saw starring Dev Anand.

I can remember going straight into the bathroom, wetting my hair and trying to work up the stylish pompadour. Dev Anand was my absolute favourite screen personality and I religiously caught every single film he ever made.

My friends say I am an inveterate optimist, that's why I came back to India after nearly two decades in the US. The optimism has its roots in my early exposure to Dev Anand's films.

Since the late 1950s and through the early 1960s, he was my favourite hero, not necessarily because he was a good actor but because he stood for hope.

While Dilip Kumar represented the tragedy of the Indian condition, Raj Kapoor the misbegotten ideology that messed up India, Dev Anand stood for what India could be, smiling and stylish with a song on the lips.

Dev Anand represents the most modern of all creative idioms: Find talented people and let them grow. Through his organisation, Navketan, we were introduced to Guru Dutt, S D Burman and dozens of others, who entertained generations with movies and music that today are part of our memories.

About the time Dev Anand began to be recognised as an entertainer, the operative mood in Indian films was down-in-the-mouth, a victim of the colonial experience. The theme song was Duniya mein hum ayein hain to jeena hi padega, jeevan hai agar zahar to peena hi padega .

Along came Dev Anand with his worldview expressed best in the song from the film Hum Dono : Barbadiyon ka shok manana fuzul tha, har fikr ko dhuein mein udata chala gaya .

His films filled me with hope, the ultimate global value that was in short supply in India at that time.

Congratulations on the Dadasaheb Phalke Award, and thank you Dev Saheb, you instilled me with optimism about India before I reached my teens.

In the words of your immortal song: Jeevan ke safar mein raahi... de jaate hain yaadein . Indeed, you have given me, a fellow traveller in the world, a rich lode of memories, never mind your lyricist's other lines, which I have left out in the ellipsis.

This article appeared in The Times of India on February 16, 2004.

I am posting it as a tribute to my personal hero, Dev Anand, who died on December 4, 2011.

India at the limits

Command-and-control system failure

 

If you ever needed evidence that socialist ideology, political populism and the utter lack of governance holds India to ransom, all you have to do is to study the power crisis gripping India. For the past several weeks, the country has reeled from outages that last so long that they have become the norm; the few hours that power is available are the unusual occurrence. The gap between supply and demand is thought to be in excess of 15 percent on the average: ranging for zero in the case of Lutyens Delhi, home of the ruling class, to more than 50 percent in rural areas.

India’s power crisis bears examination because it highlights the sheer inability of the public sector edifice to meet the demands of a rapidly growing economy.

Let’s start at the source. The predominant fuel used in power generation is coal. The mining of the material is in the hands of a government monopoly, Coal India Limited, widely regarded as inept and corrupt. Faced with demands for increased production, the company actually told the coal ministry it is lowering its production target for 2011-12 by four million tons. Most analysts believe when March 2012 comes rolling around, the company will report a much bigger shortfall. In the first half of the year, ended September, Coal India fell short by 20 million tons.

Among other fuels, the government has been unable to secure assured supplies of natural gas or alternative fuels to mitigate the coal deficit.

Power generation is also largely a government monopoly run by similarly inept and corrupt public sector companies. Despite grandiose plans to increase power generation, the government achieved only 50 percent of its targets in the 20 years ending 2012. A Planning Commission official was quoted as saying that if the power ministry had succeeded in meeting its targets, the coal shortages would have been worse.

One of the key risks in the generation of power is environmental pollution. The agency in charge of ensuring that the risk is mitigated is the ministry of environment and forests, which in recent years has become a hotbed of populism. The ministry, in 2009, announced a ban on mining in forests and tribal areas. It also opposed hydroelectric projects in various parts of the country. Its views on nuclear power are also skeptical, led by fears of accidents.

Beyond that, because power supply is a concurrent subject, state governments are in charge of the distribution of power to citizens. Mostly, provincial governments supply electricity through state electricity boards (SEBs). Again, corrupt and inept, the utilities are bankrupt entities. A 2001 Planning Commission report on the working of these utilities says, “It may be noted that the information provided in the report is not always based on audited reports of the SEBs as the accounts of many SEBs are audited with a considerable time lag.”

In certain cities like Bombay and Ahmedabad, where the generation, transmission and distribution of power in the hands of private companies, the costs of power are higher but the supply is reliable. I have lived in both cities and thereafter in the US, so my first experience of a power cut was in Delhi. Things improved dramatically in the capital after 1998 when the Sheila Dikshit government privatized power distribution. Just the drastic reduction in the huge (nearly 50 percent) “transmission and distribution” losses (theft) made more power available.

India’s power conundrum provides a snapshot of the challenges policymakers faces as they try to cope with the demands of a new India. The Socialist command-and-control system simply does not work. As its hold diminished, businessmen and entrepreneurs showed that without the dead hand of government bearing down on the economy, they could work wonders.

But what the noted German social psychologist Erich Fromm called the  “freedom from” moment has passed; the “freedom to” moment of the modern economy calls for bold political leadership such as greater, crony-free privatization; it demands better-trained, more responsive and transparent government agencies.

Most of all, the burden has to be shared by citizens themselves. This is not an area of focus in public debate. It’s not just politicians and bureaucrats that are responsible for taking India forward; citizens cannot absolve themselves from the responsibility of the “freedom to” opportunity.

Here’s what I mean: on a recent flight, as the plane landed and the seat belt signs went off, I was buffeted by a rush from behind as some passengers dashed for the doorway, hoping to disembark first. There was absolutely no reason to do this because in the end we were all going in the same bus and we would arrive at the terminal at the same time.

My conclusion was that these men and women who sought to push their way up front were so focused on their personal agendas that they forgot their civic sense. If passengers disembark row by row, things get done in a much smoother and more pleasant way.

It’s the same for the traffic on the roads, though the consequences there are far more dangerous. This extends to paying taxes, avoiding bribes, evade building codes,  littering, urinating in public and all the “me-first, devil-take-the-hindmost” attitudes that make it so hard to be a citizen in India and make the public space into such a disagreeable environment.

An edited version of this article appeared in Education World, November 2011.

Copyright Rajiv Desai 2011