US Presidential Election: The rise of a millennial left?

Bernie Sanders is the first avowedly socialist presidential candidate in American politics. Whether or not he wins the Democratic Party’s nomination and goes on to become President, his emergence signals a major ideological change in global politics. The credible challenge he has mounted on the global stage has hastened the end of the fraying Reagan-Thatcher model of laissez-faire economics. The main reason free-market economics came under a cloud was because it spawned the Washington Consensus, a set of policy prescriptions proffered to developing countries by Western politicians, government officials, scholars and executives of multinational corporations and multilateral institutions.

The prescriptions were actually very sensible but not the inflexible approach of those pushing them. The Washington Consensus stirred opposition from the Left-dominated bureaucracy and academies in developing countries, especially India, and around the world. It was disparaged as “neoliberalism” and “market fundamentalism.”

Early protests were led in the US during the mid-1990s by a coalition of NGOs, labor unions, student groups and assorted pacifists and anarchists. They initially targeted meetings of the Asia Pacific Economic Cooperation (APEC), a group of Pacific Rim countries that advocated free trade in the region. Fast forward to 1999, similar protests rocked the ministerial meeting of the World Trade Organization in Seattle. These were on a much larger scale and immediately drew global attention.

From what came to be known as “The Battle of Seattle” to the Occupy Movement seemed a logical extension of the activism against globalization. The 2008 global economic meltdown that led to the bailout of large transnational banks was the spark that lit the fire. Starting out of New York City in September 2011, the Occupy protest spread to 951 cities in 82 countries. Its method was simply to take over chunks of real estate in vital areas of major cities, much like the Arab Spring protesters. A similar “Indignants” movement erupted in Spain that October to challenge the government’s “austerity measures” including welfare cuts, joblessness and changes in labor laws. The Indignants movement counted for nearly seven million participants.

The scope of the protests grew to encompass not just “neoliberal” policies and multi-national corporations but the entire phenomenon of globalization and targeted capitalism itself.  Pointing to the growing economic disparities in the world, the demonstrators used a catchy slogan: “We are the 99 %!” This was reinforced by a report issued in October 2011 by the US Congressional Budget Office which said, among other things, that the income of the top one per cent of the population grew 275 per cent in the three decades since the late 1970s. The slogan was instantly popular; that’s because concerns about the distribution of wealth go back a long way to the late 19^th century to Vilfredo Pareto, the Italian economist who established the 80-20 principle based on his observation that 80 per cent of Italy’s land was by 20 per cent of the population.

For example, in the US, distribution of wealth was fairly stable from the 1940s through 1980, income gains remained roughly the same; after that the gap widened to where today the income of the top one per cent shows 200 per cent growth whereas the bottom 20 per cent report just a 48 per cent increase. Worse, the middle 60 per cent have to be satisfied with just a 40 per cent growth in income.

What research could likely show in understanding the Sanders phenomenon is that the middle 60 per cent, solid supporters of the status quo, have taken a beating in the globalized economy and bought into the 99% slogan. These are level-headed, middle-class people, the bedrock of support for the “American way of life.” Clearly, they won’t buy into the maddening Donald Trump war cry of “making America great again” that appeals largely to the working class. Looking for “change they can believe in,” an aspiration Barack Obama gifted voters; they seem unmoved by Hillary Clinton’s experience and worried by her ties to multinational companies and Wall Street.

This unrest seems only to grow. Just in the past week, France has been rocked by “Nuit Debout” (Standing Night), a massive protest against the Hollande government’s proposal to amend labor laws and promote business-friendly hire-and-fire practices. Echoing the Occupy movement, the French demonstrations have spread to nearly 30 cities involving anywhere from 400,000 to a million people. Already, with the debut of the hash tag #nuitdebout and a television link, TV Debout, live from the Place de la Republique, which the protesters have occupied for over a week, the message has broadened in scope to include a revolt against capitalism.

In mainstream as well as digital media, you can sense a sharp Left turn. The difference is there is no Soviet Union, the orthodoxy; only a growing indignation against inequality, the demonization of the corporate world and a steadfast belief that capitalism is an exploitative system. The current mood is eloquently captured by the slogan of Spain’s Indignants: “We are not goods in the hands of politicians and bankers.”

Into this souped-up ambience of protest, enter 75-year-old Bernie Sanders, junior US senator from Vermont. Three things are noteworthy about his ascent to highs never before allowed to professed socialists: one, in all the primaries so far, he has claimed more than 70 per cent of the vote of voters between the ages of 19 and 35; two, his emergence is every bit as radical as that of Obama, the first black presidents; at 75, he is five years older than Ronald Reagan when he was elected; he is the first Jewish candidate. Is it any wonder that he’s giving Hillary Clinton nightmares: first woman president pales in comparison to Sanders’ firsts? The third feature is that the platform on which Sanders is articulating a socialist message is unprecedented. It is simply the biggest, most prominent, most widely recognized in the world: the US presidential election campaign.

(An edited version of this post will appear in http://http://blogs.timesofindia.indiatimes.com, April 8, 2016.)

RSS/BJP’s losing ticket

Universities are the swiftest elevators to social standing; they provide students with the academic wherewithal to find a place for themselves in the world. Higher education also unlocks opportunities: in the professions, academy, high councils of society and the state. A college education for the poor and the working class is a release from daily-wage survival; for the middle class, it offers a vaulting opportunity to achievement and accomplishment; for the upper class, it’s an endorsement of wealth and status.

In the West, especially in the United States, universities have long been propagators of knowledge, innovation and progressive ideas on society and culture. They tend to be busy centres of reform movements that often dovetail into larger groups campaigning for civil rights, women’s liberation, gay rights, environment protection and human rights.

In India, universities have been what a US professor, my graduate guide, once called “elite selection programs” in which bright students quickly learn that performance and conformism can help them vault to choice corporate and civil service jobs or to universities abroad. They have served also as ritualistic ashrams for long-suffering young people shepherded onto the right path by authoritarian family structures. Such graduates become part of middle management in the private sector, university teachers and self-employed agents of business and financial services. Universities also play a somewhat unsavoury role as factories for misfits who become the cannon fodder of political parties, trade unions and lower civil services.

The word university is not easily applied in the Indian context because it’s drawn from the Latin root meaning “whole”. Whatever else they may do, universities here do not provide a holistic experience, fragmented as they are by caste, religion, ideology but mostly by poor teachers, irrelevant coursework and cursory examinations. They do not offer the kind of insights into the humanities or exposure to the sciences as do their counterparts in the West.

Nevertheless, universities in India have changed from enclaves of elites to highly politicised islands in a society that has been in upheaval since the economic reforms of 1991. A growing consciousness of rights and entitlements, coupled with higher incomes and better opportunities, have transformed the landscape outside varsity campuses. With people demanding instant pieces of the pie, an environment of growing lawlessness and crime posed major political challenges which governments found insurmountable. Between 1996-2004 there were six governments.

Ten years of the UPA government (2004-2014) saw unprecedented and sustained economic growth. The size of the national pie increased dramatically and with it, the number of claimants. Bruised by a no-holds-barred battle over the US civil nuclear deal in 2008 with its own Left ally, the UPA government began to let things slip. Though it was re-elected with a bigger majority in 2009, the bond that provided the base strength, the understanding between the government and the Congress party, began to fray.

In the event, the opposition parties succeeded in rabble-rousing their way to power. In May 2014, the first majority government in 30 years took office; the first one backed by the RSS, an unelected and shadowy group that neither participated in the freedom movement nor accepted the Constitution and its symbols including the flag and the national anthem.

Though it describes itself a ‘cultural’ organisation, the RSS has an overtly political agenda. It’s spurring the BJP government to eradicate all traces of the liberal nationalism that won the country freedom from British colonial rule, and replace it with a Hindu majoritarian order. In practice, the plan is to shred the thinning sliver of civility that has won this country much admiration. India is an example of how despite poverty and a hundred socio-economic ills, it has preserved a liberal democracy that cherishes freedom, rule of law and universal adult franchise.

Whatever their faults universities are crucibles of liberal values. True, they tend to be illiberal on a spectrum of economic issues. But on all matters of equity, justice, compassion, they stand out as islands of liberalism. Over the past decade, the RSS’ student wing ABVP has made its presence felt on campuses to take Left student organisations head-on. It is at the forefront of the current controversy. In seeking to further its agenda, the RSS probably feels universities are both strongholds and weakest links.

To win support, the saffron clan seeks to pin tags on universities: bastions of left liberals, covens of anti-national elements, fornicators, beefeaters, what have you. Meanwhile, the BJP government thinks it has stalled all opposition to this by tying it up in legal knots, where the litmus test is: do you approve of anti-national groupings?

In the end, without resorting to authoritarian rule, the BJP is on a losing ticket. The world over, in constitutional democracies, universities and students have always come out on top in confrontation with governments. To understand that, though, you have to read history, not forever try to revise it.

(An edited version of this post will appear in http://http://www.educationworld.in, March 9, 2016.)