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Showing posts with label Goa. Show all posts
Showing posts with label Goa. Show all posts

Thursday, January 29, 2009

Goa Journal, January 2009

Savoring the Drift


It’s been nearly two months since we were in this haven of mental comfort. Daytime temperatures are in the 30s Celsius (80s Fahrenheit); at night the mercury drops into the teens Celsius (60s Fahrenheit); the weather is perfect. In the interim, we’ve been part of a hectic social life in Delhi, confronting a grim business scenario and watching the politicians and bureaucrats respond ineptly to the Bombay terror attacks and to the global economic crisis.


Even worse, the major opposition party has betrayed its nationalist platform, choosing to berate rather support the government in its handling of the Bombay crisis; it doesn’t know enough to challenge the government’s response to the economic meltdown. Under the circumstances, even though the government came under fire for its inept response in Bombay, the opposition party was shown up to be an opportunist, seeking to milk any and all situations in the hope of narrow political gain.


Leaving all that behind, we are here with our long-loved friends: talking about books and films, architecture and agriculture, business and finance; now sitting in a beach shack, next swimming in the sea, or having dinner at home, listening to music that stirs the soul under a sky embroidered with a zillion stars. One afternoon, we exhilarated in the film, Slumdog Millionaire, an uplifting and entertaining account of the experiences of minorities in a rapidly changing India. Before that, we sat in picturesque cafĂ© near Panjim’s Miramar Beach, anticipating the richly awarded film.


The four-year old multiplex, which screened the film, is the best I have seen: a slick glass and chrome building in a shady plaza across from the Mandovi River promenade in downtown Panjim; surrounded by gems of Portuguese colonial architecture including the Maquinez Palace. What struck me as we arrived at the plaza was the presence of a television crew. “Might they be doing a feature on the excellent architecture and the blend of the modern and traditional aspect of Goa?” I wondered. Moments later a bunch of dyspeptic-looking middle-aged and young men, ignorance writ large on their faces, arrived at the spot and unfurled protest banners identifying themselves as members of a Hindu revivalist group.


Not just me but a whole bunch of others including foreigners asked them what they were protesting. Their spokesman, not looking at me, addressed the white man: “The movie is an insult to our god Rama.” How? Clearly, they had not seen the film; after all, it was just the second commercial screening that day; the Hindi version debuted at 1.30 pm; we had tickets for the first show in English at 4 pm. Anyway, the Hindu revivalists had been told to protest so dutifully, they showed up. “Even if the film offends you and you have the right to protest,” I asked their leader, “do you know the Indian Constitution guarantees the freedom of expression?” He’d never heard of the Constitution. So I gave up on him and walked into the theater.


The film has been nominated for 10 Oscars and that is awesome. It is wrong to crow that this is the first Indian movie to be so hugely recognized. It is not Indian, only its theme is. It is an absorbing film that should at the very least win the Best Editing award. While we were in the auditorium, the lackadaisical Hindu group had been supplanted by more militant Shiv Sena storm troopers, who set about destroying posters and threatening violence unless the screening was stopped. Mercifully, the police showed up to drag them away and all went well that ended well.


Such fringe, Taliban-style attacks are erupting all over the place, most recently in Mangalore where Hindu fundamentalist thugs assaulted men and women enjoying music and dancing at a pub. Such people are encouraged in states where the government is perceived as weak or as a promoter of Hindu fundamentalism. That such lumpen groups feel free to disrupt, destroy and terrorize innocent citizens is further evidence of the utter failure of governance. When governments all across the country acquiesced in the renaming of major cities and urban landmarks under pressure from such groups, we shouldn’t be surprised if such events occur and multiply.


So much for our dose of grim reality! After that experience at the movies, we spent a laidback evening with friends talking about vegetable dyes and fabrics and plants and trees, with a great meal thrown in. By the time we bade farewell to our friends, we had virtually forgotten about the incident. Many thoughtful commentators in Goa and elsewhere have lamented the rise of gated communities that separate the new India from its old timeless regime of poverty and numbing tradition. That’s true; more worrisome is the huge mindset gap. There is much to criticize about the divides of class, caste and religion. We should wake up to the biggest rift of all: the awareness chasm, which divides illiberal and liberal opinion.


Even so, Goa claimed us with its sensuous charms. We spent the next day languorously, sitting on armchairs, reading books and watching television, especially an episode of the BBC’s wondrous series on Mathematics. Somehow in Goa, since the senses are sated, we look to stimulate the mind. Dinner was at a shack on the beach, talking about Obama and the amazing ability of the American political system to throw up leaders with a forward vision and a plan to change things.


And so the days pass in Goa: the mind is rejuvenated and the body sheds accumulated stresses. You sleep soundly and wake up refreshed, looking forward to a breakfast of poi, the wonderful pita-style bread that’s delivered fresh each morning, and fresh fruit like figs. You can almost feel the toxins draining out of the system and the mind refreshed. Every now and then, you spend an afternoon on the beach, communing with the sun and sand, bathing in the gentle swells of the sea. The food is fresh; your taste buds are more alive and you can drift off on a sun bed while reading a pulp novel.


Soon it will be time to return to the storm-tossed world of urban India. But you feel better-equipped to handle it, especially knowing that soon you can come again and be part of the timelessness of this haven.


copyright rajiv desai 2009




Wednesday, October 8, 2008

Goa Unplugged

After All, It IS India

So here we are in Ucassaim, Goa again. The monsoon is at an end and now there’s bright sunshine; warm humid days, cool starry nights. And I think to myself what a wonderful world. There are high-pitched songbirds in the morning; an irritating rooster with five-o’clock-alarm regularity; peacocks romantically a-braying at the prospect of snakes. The bread guy, the egg man and every other vendor has this little rooty-tooty horn that starts blowing from five in the morning to midday.

Our little village is, as such, a bucolic place. After three days of rain and a day of sunny blue skies, you can sit in the verandah and still hear the water dripping from the trees at night. You get up from your armchair and look up at the million trillion stars in the sky to see if it’s clouded over again and it’s raining. And you realize with some impeccable insight that dripping water is the main event in Goa during the monsoon. Even after two days of sunny skies, despite the star-filled, moonlit nights, the drip-drop of the water from the trees never ceases. It is soothing, almost mesmerizing.

The wonder of this place is that is a feast of vision and sound but also of heavenly aromas of food: the overwhelming smell of feni, the pungent odor of Goa vinegar and the lustful noseful of seafood. Apart from the hedonistic cornucopia that is the very essence of the place, there are other, more mundane aspects: good roads, polite drivers, great bars, good restaurants. It is fun to wander through the towns, villages and beaches during the day and eat a simple dinner at home or find a buzzing place to dine in.

This time, however, the pleasures of Goa were tinged with a black penumbra. It turns out our bucolic little village is full of greedy and envious neighbors. We’ve tried to reach out to them but their world is so different. The amount of money we spend going back and forth from Goa in a year surpasses their annual earnings. If we were white foreigners, nobody would hassle us; if we were rich, we would have people to contain them. Being neither, we face the hostility of neighbors, who are nice to talk to; it is clear they have a hidden agenda. And they operate stealthily through the Panchayat.

In our case, they cannot complain in terms of religion or caste: my wife is a Goan Catholic; I am a Hindu Brahmin. Between Pereira (my wife’s maiden name) and Desai (also a Goan name), we easily blend in, especially because we live the local life. The problems our neighbors are causing us are petty but stressful. One neighbor is a policeman; he had a wicket gate leading into our garden from his yard and enjoyed a free run of our property. We sealed off the gate. Now he is extracting revenge. He has filed a complaint in the panchayat against the boundary wall we are seeking to repair. He even brought in his loutish fellow cops to threaten us. Another neighbor started an ambitious project to build an additional floor but ran out of money; a third has cattle in his living quarters and the family is always at war, using loud voices and sometimes even physical combat.

All these years, we’ve ignored them, valuing the physical allure of the village. We’ve weaved that attraction into a pastoral experience. I was hoping to write poetry like William Blake,; instead I am constrained to write a Marxist tract. Now that we are sprucing up the property for our daughter’s wedding in the next few months, we’ve had people coming out of the woodwork, objecting to walls; this, that and the other. All complaints go to the Panchayat; there are inspections, without any reference to the alleged transgressor.

In the past few weeks, we’ve had all manner of harassment from neighbors. They are of a completely negative frame of mind. One neighbor complained that we had encroached into his property; another complained, and he lives across the street, that the wall would block the breeze in his house. A third simply said we could not do it unless we built ten feet into our property, giving him the land for free.

We come to Goa to get away from it all. We stay at out second home, mind our own business and reach out to the locals. There is, however, such a simmering pot of envy that you can neither touch nor swallow for fear of burns. We have decided to fight it. Never mind religion or caste, the hostility has to do with socioeconomic differences. Though nowhere rich by global or even the new Indian standards, we nevertheless pay our caretaker more than the per capita income of the village…we probably spend more than that on dinner, when we go out.

That is the truth. But I see no reason why they would gang up on us, except because they believe they can wring a few thousand rupees out of us. Apart from the fact that I would not even part with a penny, I am shocked that these people have such a skewed view of the world: the idea you can gang up to extract money from your better-off neighbor.

As my daughter says, “Man, Dad, they picked the wrong guy.” And indeed they did. My wife is from Goa and I am Goan by choice. We have the resources to tie the Panchayat up in litigation for the next 10 years. Our taxes are 122 rupees a year because that’s really what residents can afford. I have no qualms in using my financial clout to fight harassment. On the other hand, despite the pathetic real estate taxes, the village is clean; everyone manages to dispose off their garbage and there are no smelly bins of the type you find in Delhi’s villages. We know because even in the capital we live surrounded by a village that is immensely wealthier and depressingly dirtier.

So there we have it. We live in this bucolic village; we spend more money in a day than the local residents do in a month. But we could become victims of the egregious envy of our neighbors, who are simply hoping to make a buck by slowing our renovation. I told members of the Panchayat, who came to visit us, that we will support the local orphanage (imagine: in this little impoverished community, there is one). But we have no time for envious and greedy neighbors. And we will move heaven and earth to insulate ourselves from the petty machinations of the neighbors. It is class warfare, plain and simple.

Saturday, August 30, 2008

Lifetime's Experience

A Posh Flight to the USS Nimitz

Early one Tuesday morning, I found myself sitting in the naval terminal at INS Hansa in Dabholim, Goa. A young officer from the American navy strode to the front of the reception area and began to brief the assembly about the flight we were about to take to the USS Nimitz, a nuclear-powered aircraft carrier that was sailing 300 miles west off the Goa coast. The officer, who was also the pilot on board the C2A Greyhound turboprop, said things about safety gear, water-landing and whatnot. He made it sound fairly normal. So we geared up with helmet, goggles and flotation device and walked out to the aircraft.

It was a posh aircraft. No, there were no nubile flight attendants, 18-channel entertainment system or anything of the sort that is generally associated with the word “posh.” It was a no-frills aircraft with not much beyond 14 regulation-issue seats facing backwards and two portholes for windows; no sound-proofing, no second skin, a couple of lights and that’s pretty much it. You had to wear your earphones else you risked deafness. But it was posh, in the sense that passengers faced away from the pilot. “Port Out, Starboard Home,” the British called it, referring to the cabins on the port side of the ship as it sailed to India and those on the starboard side as the ship sailed back to England. The idea was to catch the last and first glimpse of “my own, my native land.” In this instance, we faced the shoreline of India, a comforting factor for a white-knuckle passenger like me confronting what they call an “arrested landing” and saw the back of the Nimitz as we were catapulted into the sky in the take-off back to Goa.

As we took off from Dabholim airport towards the Nimitz, everything seemed normal just like the dozens of flights I have taken out of Goa. In flight, the plane settled into a vibration mode that lulled me to sleep until I heard the pilot through the headphones, saying, “We’re three-quarters of a mile away from the ship.” Awakened, I sluggishly tried to peer out the port-hole, hoping to see the ship. Suddenly, I saw two crew members, who were sitting directly in front, waving their arms frantically. Then there was a roar, the plane’s throttle opened up to full speed, a thud and a few seconds of eternity as the COD (carry onboard delivery) plane came to a screeching halt.

Later, standing on the flight deck, as I saw a series of F-18 fighter jets land, I saw a hook being lowered as the plane came in to land. The hook grabbed one of four cables stretched across the width of the four-and-a-half-acre deck and made what they call an “arrested landing.” I began to understand why I thought the few seconds to it took our plane to go from over 120 miles an hour to a full stop in just 30 yards seemed like an eternity. At that point, it’s between the skill of the pilot and the Maker: split-second timing rather than fancy high technology made the difference between an “arrested landing” that enabled me to have lunch with the commander of the ship and a “crash landing” that might have set me in front of the Maker, worrying about all the stuff I may or may not have done in my life that He might question.

The hours on the ship zipped by and its dimensions—18-storey height, 97000 tons, 1000 feet in length, 4.5 acres landing deck, 5000 sailors, 110 planes—are gargantuan. Pretty soon, I found myself in the posh plane as it taxied to line up on the steam-powered catapult that would launch the plane into the wild blue yonder at 120 miles per hour on a runway that was just 30 yards long. Despite the restraints, the top part of my body bent over involuntarily to where my head touched my knees and then snapped back as the catapult released the plane in a whoosh of nuclear-powered steam. By the time the plane straightened out and set course for shore, I experienced eternity again.

The entire trip to the Nimitz lasted close to six hours. It occurred to me that we had seen the full majesty of American power. What struck me the most about our landing and takeoff was that it is based less on high technology—think about the “arrested landing” and the “catapulted take-off”—than on relentless training and the bravery of the men and women, who do this as part of their daily routine. In the end, I concluded that these brave and well-trained twenty-somethings should try driving on the streets of any Indian city. We do it daily. It is far scarier.

from daily news and analysis october 10 2007

Thursday, August 14, 2008

Magical Mystery Tour

Magnificent Monsoon in Goa

High up on a cliff that overlooks the confluence of the Tiracol River with the Arabian Sea, five friends sat on a parapet of the Tiracol Fort, stupefied by the tableau on view from Goa’s northernmost outpost. The river defines the border with Maharashtra. As genius naval strategists, the Portuguese occupied this fort in 1746 to complete the battery of defenses they set up at the mouth of all of Goa’s major rivers, especially in the northern part.

They had the southern Malabar Coast covered and with the capture of Tiracol, they had an early-warning vantage point on the Konkan Coast. They need not have bothered because the Maratha and other kingdoms on the West Coast did not have much of a navy. As such they had clear sailing all the way up to Daman, just north of Bombay and Diu, much further north on the coastline of Saurashtra.

The five friends, Gautam and Rita, Yogi (of the Motwane family whose historic public address systems, Chicago Radio, broadcast the nationalist message of Gandhi and other leaders of the freedom movement), Estelle and your Goa-besotted correspondent, sat on the battlement sipping beer. We were not that concerned about Portuguese naval strategy. We just sat transfixed at the Monsoon magic on display. We watched the giant whitecaps of the choppy brown sea attack the shores of the Casuarina-lined Querim Beach across the river and gaped at the black buildup of storm clouds as they drifted threateningly ashore from the storm-tossed sea.

Then, as the rain came pelting down and clouds of mystery poured confusion on the ground, we watched the beach and the river disappear from sight; a curtain of water descended to obscure our vision.

It was like a performance by the Chicago Symphony Orchestra raised exponentially to the nth degree. Our ears were filled with the wail of the whistling wind, the staccato rhythm of the falling rain, the crash of the waves and the tympani of raindrops falling on our heads; our eyes were blinded with sheets of monstrous rain and jags of lightning in the sky. Behold, I thought to myself, the menacing majesty of Nature!

Our experience at Tiracol was a stunning counterpoint to an afternoon we spent on the island of Divar, just a 15-minute drive and a five-minute ferry ride from Panjim, Goa’s capital. The island is a haven with less than 3000 inhabitants, within eyesight of the capital. For those who have been on Martha’s Vineyard, off the coast of Massachusetts in the US, it will appear familiar, if poorer.

It is a huge island with mangroves and swamps and lush paddy fields. The only link it has to the mainland and therefore to the world is a ferry that operates all day until midnight. With impressive villas and pretty cottages, the island is a dream. You can walk or bicycle around the place with no care for traffic.

The jewel in Divar’s crown is the hilltop church, which is being restored to its pristine grandeur and offers from its balconies and its foreground, sweeping views of the Mandovi River and the villages that line its banks and the hills in the distance.

The story goes that the church once had a bell donated by the master of a sinking ship that sailed up the Mandovi and made it to Divar. He survived and in thanksgiving presented his ship’s bell to the island's church. The bell sadly was too loud and shattered the windows of the church and nearby houses. So it was moved to the Se Cathedral in Old Goa, across from the famous Bom Jesus Church that houses the remains of St Francis Xavier.

As we wandered the island, we came upon the Devaaya Resort that occupies nearly five acres on its northeastern tip. We thought we might stop there to have a drink and refresh ourselves but were refused entry. When we asked why, no explanation was forthcoming. This led us to conclude it was a shady place built by outsiders in league with Goa’s famously corrupt politicians.

No wonder that Goans are up in arms against outsiders and their development projects in their haven. Clearly, the developers of this resort had the clout to override any objections the local people of Divar may have had. Its secretive exclusivity is a blot on the bucolic island. Many questions need to be asked about the place.

Aside of that glitch, our sojourn in Goa was hugely satisfying. At Cavala, a resort on Baga Beach, we rocked to music of the 1960s and 1970s. They serve superb food and the two nights we were there, it was standing room only. In the midst of a thunderous monsoon, Cavala had more people than most restaurants anywhere in India. And they were local as well as from Bombay, Delhi and foreign shores. The band played the Beatles, The Stones, Clapton, Jethro Tull, Chuck Berry and on and on. We thought we were in heaven.

Goa rocks in the Monsoon.

copyright rajiv desai 2008

Thursday, August 7, 2008

The Existential Pleasure of 'Dal Dhokli'

A Monsoon Lunch in Benaulim

So I land in Goa on a wet Monday afternoon. The landscape is lush with the soothing green of paddy fields, the mysterious green of bushes and undergrowth and the dark, foreboding green canopies formed by trees. I make a beeline to the home of Aasif and Gita in Benaulim, a 30-minute drive south of Dabholim airport. Both have been our friends as far back as we can remember. The warmth is a given but Gita knows about my fondness for this Gujarati specialty called ‘dal dhokli.’ We eat Gujarati food every now and then in Delhi but never, for some reason, this wonderful concoction.

In Goa, as we wolf down fish and all manner of creepy crawlies, Gita’s house is like a port in a storm. She serves the tastiest meat and fish dishes including fresh Bombay Duck, flaky and hugely satisfying. Whenever I’m there though, she adds to her table the above-mentioned dish, much to my delight.

‘Dal dhokli’ is pasta served in a lentil sauce. You put a dollop of ghee on it and the world is at your feet. It is one of the few bland dishes in the repertoire of Gujarati cuisine. As a child, I can remember eating it in my grandmother’s house in a steel thali that was raised on one side by a burning coal. This was ostensibly to keep the contents hot. Some spice it up with ‘methi masala’ that is used to make the famous Gujarati ‘methia keri’ (spicy mango) pickle. I never find the need to do that because the bland dal and pasta are good enough for me.

When my friend Vir Sanghvi wrote about Gujarati food in his excellent “Rude Food” feature in Brunch, the Sunday magazine of The Hindustan Times, he either had never eaten ‘dal dhokli’ before (knowing Vir, I doubt that) or ignored it; most likely, he just forgot about this unique dish. It is unique because Gujarati cuisine makes a fetish about sugar and spice. To be sure, there is a sprinkle of sugar in the dal; never mind that, ‘dal dhokli’ does not even have the traditional garnish of cilantro, called ‘kothmir,’ a green sprig that is superior to parsley or mint. This dish is the closest Gujarati food comes to Western cuisine.

I can see eyes rolling at that sentence. “Aha! You poor sod with a colonized mind! You like everything Western, even their food,” a critic might say. Well, actually Western food is great. But I liked ‘dal dhokli’ even as a child, long before I ate my first morsel of Western food. Growing up in a Gujarati household, I drew sustenance from the legions of sweet and spicy dishes that are paraded on every menu. 'Dal dhokli' was the only bland legionnaire in the march past on my table every day. Like the pauses of silence in a great drum solo, the dish is a subtle counterpoint to the Gujarati taste for spicy food, with a little sugar or jaggery added for good measure. Aimed at your heart, kidney, stomach…we have all the shock and awe ingredients in our recipes to, well, shock and awe you. ‘Dal dhokli’ is the respite, a pause from the recurring assault of hot, sweet and sour.

Oh, so now people from the hinterland are shaking their heads. “Our menu too features spices and we reserve sugar for our desserts," a friend might say. Well, of course it does. But you poor dears, your use of spices is just too recent to compare with those of us who hail from coastal India. We facilitated the global trade in spices when you were still eating roots, berries and dairy products with a side order of grilled chicken and mutton. We were global spice traders and the foreigners we dealt with brought with them a cornucopia of foods from the New World such as potatoes, tomatoes and chili peppers. The foreigners you dealt with came bearing swords of conquest and spears of subjugation.

What can I say? Your garam masala and your sauces are like McDonald’s fast food: just throw stuff together. It’s like a store-bought mango pickle compared to my grandmother’s offering: a labor of love and expertise undertaken annually in the summer, the making of ‘methia keri.’ The right amount of methi mixed with the powder of red chili peppers dried in the sun and ground, sometimes to accompaniment of tuneless singing; with intuitive amounts of haldi (turmeric) and hing (asafetida). The composite powder is stuffed into specially picked green mangoes, cut on the quarters and then steeped in oil. To eat the first flush of the pickle, when the mango is still a bit green is to taste nature after it has been to culinary finishing school.

Coming back to ‘dal dhokli,’ its very blandness adds variety to Gujarati cuisine. It is a distant relative of Rajasthani ‘dal baati’ except that ‘baati,’ the flour component, ain’t exactly ‘dhokli.’ It is a dumpling where ‘dhokli’ is pasta. They too add ghee, lots more of it. It is very tasty but the quality we seek is being ethereal. Forced to choose between the two, I would unhesitatingly plump for the Gujarati dish. And no, that’s not a provincial statement…it is an honest choice.

So here I am back in Goa, the land of spices and New World produce. Between the various curries and the chili fries, meat, fowl and fish, I get my fill. The crispy bite of batter fried calamari, the sensuous swallow of hot and sour shrimp curry mixed into coarse red rice and the sumptuous crunch of rava fried fish are enough to make humble table wines taste good. I am suffused with the exciting taste of Goan food and sated by excellent desserts that include jaggery and coconut stuffed pancakes, seductive coconut cakes and honest and upright custard. I can't get enough of the feast. Nevertheless, a couple of bowls of ‘dal dhokli’ in Benaulim add to the enjoyment of fish curry, chicken caffreal, beef chili fry, fried shrimp, calamari, mussels and teesriyos. To my mind, Gita's ‘dal dhokli’ is an added and growing attraction of this lush green enclave on the west coast that serves for us as an escape from the uncivil catastrophe that the rest of India has become.

copyright rajiv desai 2008

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Thursday, July 10, 2008

Goa in the Off Season

White Trash, Desi Detritus

It is “off-season” in India’s only civilized state. Late diners, prowling the strip between Calangute and Baga, find a haven in Cavala, a hostelry that has a great bar and a nice outdoor restaurant. And so it was that we found ourselves ordering dinner late one evening. As we waited to be served the food, we ordered some beer and various cocktails.

One gulp down the hatch, I nearly choked as the drink went down the wrong tube. That was because I saw a barefooted white guy walk through the restaurant into the bar, wearing only a ponytail and a saffron loincloth. Mercifully, he didn’t stay there for more than two minutes but it was long enough for me to be offended

Goa is famous for its tolerance but blue-collar tourists and just plain white trash types are stretching it to the limit. In the end, they spend less than tourists from other parts of India, who are equally obnoxious in that they believe and behave that Goa is all about unrestricted and inexpensive alcohol consumption. They drink themselves silly and venture out into the sea, unable to swim, to become the latest statistics in drowning deaths. Both the white trash and the Indian yobs detract from the wonder of this place: its gorgeous landscape; its fresh seafood and its charming lifestyle that is unrivaled anywhere on the Indian subcontinent.

Whether you stay in a five-star hotel by the beach or especially if you live in a seductive little, off-the-map village like we do, the living is easy. Nowhere in India can you find the blend of European charm and desi comfort. Where in the world can you find a place today that is simply shuts down between 1 pm and 4 pm: siesta!

In the circumstances, it is easy to be what Bombay call bindaas. Why get exercised about loincloth-wearing white trash types or beer guzzling desi morons? For one thing, both behaviors are obnoxious. On the other hand, many people like us have made Goa into our haven, away from the ugly chaos of modern India. If we must put up this, we may as well live in Bihar or Thailand.

Our retreat is threatened by white trash and desi jerks. The locals in Goa are too busy to care; they are either applying for visas to Dubai, Canada and Australia or selling heritage properties to developers. An hour’s drive around the place shows up the ugly condominiums and resorts that are springing up like topsy all over Goa; plus there are these little boutique developers who buy properties for a song, develop it and sell them at egregious profits. Indeed there’s one like that in our village that a Delhi-based boutique developer bought for 16 lakh five years ago and flogged it for 80 a few weeks ago; you can be sure no local bought it.

Such stories spread like wildfire in the small gossipy community that is a Goan village and soon, every gent with a broken down old shack is looking for 30 or 40 lakh. Where all this will end is difficult to say but the state government, in a ham-handed way, is looking to curb foreigners from buying property in the state. It is an easy populist posture but the real threat comes from developers like the Tatas, Rahejas and various other national developers, who are offering to make Goa into a place that could resemble Gurgaon near Delhi or the hideous Hiranandani township in Powai, Bombay: as ugly as sin and as crass as Disneyland.

On the other hand, Goa is full of self-righteous NGOs set up by has-been journalists and retired advertising agency types. They are against all development and would rather Goa retain its traditional ways. Their misbegotten idealism has condemned the wondrous place to be a jobless economy; net exporter of locals to Bombay, the Gulf States, Australia and Canada. They fight to retain the old feudal ways and oppose all development of any kind; their idealism is only matched by their serious wrong-headedness.

As I prepare to head back into the rubble-strewn, loud and garish world of modern India, I take comfort in the fact that I will come back here again soon to this constellation of different worlds: a retreat; a home to fly away from; a loud vacation spot; a milk-cow for political plunderers; a virgin land for unscrupulous real estate developers; a place to vent self-righteous NGO indignation. Sometimes these orbits cross as they did for me that evening on Baga beach. The results are often distressing.

from daily news and analysis september 13 2006

Tuesday, June 17, 2008

Education: India’s Achilles Heel

Caught between Elitism and Crassness

On a recent flight from Goa to Delhi, I was seated across the aisle from three loutish young men. Clearly newly rich, they bristled with flashy phones and watches. They did not turn off their cell phones even after the stewardess made an announcement; instead, they went right ahead playing with their toys. I asked them to switch the phones off. They stared at me insolently and went into a huddle from which emerged crude sounds that I finally understood to be mocking laughter.

This is the newly emergent middle class that an open India has thrown up: crass, belligerent and reckless. It is the polar opposite of the privileged classes that presided over closed India: snobbish, full of intrigue and cautious. There’s not much to choose between the two. The new one is vile; the other was servile. While I have been a champion of the emergent middle class, I guess my view was colored by my utter disdain for the privilegentsia of Fabian socialist India. The new middle class is just as hideous as the privilegentsia. I call them the Vulgarians.

The privilegentsia was bred on elitism: right connections, right schools, Oxford and Cambridge. The vulgarian instinct is to push and shove; and when push comes to shove, to buy their way out. On the other hand, while mouthing homilies about the rule of law, members of the privilegentsia held themselves above the law. They never waited their turn for anything and without the slightest bit of embarrassment bent rules, flouted regulations and scorned the law. The emergent class of vulgarians makes no such pretence: they seem to believe everything has a price: schools, colleges, hospitals, and more worryingly: bureaucrats, policemen and judges.

During the privilegentsia raj, India had to reckon with parasitic elites, who dominated state coffers, extorted usurious taxes and provided no public goods in return. Under their dispensation, ordinary citizens were cruelly ignored: no power, no water, no public transport, no roads, no airports, no telephones, no jobs, no primary education, no housing, no public health care and no sanitation.

The minuscule middle class was virtually targeted by privilegentsia policies and in many cases, driven into exile in the United States, Canada and Britain. Those who couldn’t emigrate saw conditions decline rapidly: famines, civil disturbances, war, scarcity, suspension of civil rights under the Emergency proclamation in 1975 and finally total bankruptcy, which the forced the government to fly out its gold reserves in secret and mortgage them to the Bank of England.

Forced to open up the shackled economy, the government scrapped industrial licensing and various other controls. In the process, it unleashed animal forces that transformed India. We went from being pitied as a “basket case” to being admired as an emerging world power with a dynamic economy. With GDP growth of nine percent and more for over the past five years, millions were lifted from poverty. From being an apostrophe in the demographic profile, the middle class burgeoned and became one of the world’s sought after market segments. Global business rushed in to cater to their needs and desires; local businesses shaped up to provide quality goods and responsive services.

Sadly, the flawed education system inhibited the transformation; it achieved less than what it should have. Under the privilegentsia raj, primary education was neglected and higher education became a screening process to weed out “people like them.” Thus, the ordained ones went on to Oxford and Cambridge to return to appointed positions in the privilegentsia. The others, who had no connections in the elite segment, either went abroad to seek their fortunes or stayed behind in an irrelevant higher education system to become rabble for political parties.

On the other hand, with the establishment of the IITs and IIMs, it produced engineers and managers whose skills were far too advanced to be accommodated in the makeshift “Ambassador Car” economy. As such these subsidized elite institutions became feeders to the global economy. All the Indian success stories in global business that are trumpeted in the pink papers are outcomes of the privilegentsia’s misbegotten priorities.

With the rise of the vulgarians, education has become a commodity; something you must have to get a job. All manner of dubious institutions have sprung up to cater to these needs. With the unprecedented growth of the economy, the need for talent has become so acute that just anyone with a degree or even a modicum of education can get a job. The three louts sitting across the aisle from on that flight from Goa to Delhi were clearly among those. They probably had some education and were snapped up by some company and enrolled in an internal training program. They were like trained circus performers.

We have three types of “education.” The first was the classic Oxbridge type where it didn’t matter because you came back to an appointed place in the elite establishment. The other was a technical sort of training where you had no place in India but found a perch in multinational corporations or universities or other institutes of higher learning in the West. Now you have the third variety: of trained personnel focused on specific cog-in-the-wheel jobs.

Whatever happened to liberal values and civil norms as crucial objectives of education? Their lack is India’s Achilles heel.

copyright rajiv desai 2008

Tuesday, May 27, 2008

Incredible India

Going to Hell in a Hand Basket

Everywhere I turn, India is screaming and shouting. Mayawati has done this; Mulayam has done that; Karat is posturing as he may have done in his days at Jawaharlal Nehru University; the cricket guys are in a huge cacophony; and Bollywood is in your face. The business lot is putting out news releases about buying this or that company in the world. Gimme peace, already!

That’s why I retreat to my place in Goa and sit out late at night on my upstairs verandah, contemplating the cathedral of giant coconut trees surrounded by a curia of chickoo and mango. There is a choir sounding softly in the night; a harmony of gentle sea breezes rustling through the palms, like a quiet drizzle of rain.

For the past 28 years, I have been intimately involved in the public affairs of our great country. I thought we could do things differently. Certainly, since I came here from the United States in the late 1980s, things have changed dramatically. People are buying and doing things they never did before: toiletries and cosmetics, refrigerators, air-conditioners, washing machines, cars, houses and, in the upper reaches, designer clothes, yachts and even airplanes; in the realm of doing is the explosion of public transport, telecommunications, vocational education and computers.

India is enjoying the benefits of globalization. There are more choices, more opportunities, more hope. As I sit, contemplating the silence of my house in Goa, away from the chaos and noise in the public space, I can’t help wondering if we are getting it all wrong again. We admired but never practiced socialism; we practiced but never admired capitalism. We mixed our socialist mindset with a very stiff dose of elitism. Our recipe had ingredients of privilege, prejudice and perfidy. The concoction tasted of feudalism and authoritarianism.

Growing up in the primeval India of the 1960s, I realized that connections ruled. A reasonably talented young person from the middle class could only do what I did: emigrate. We fled socialist India to seek our fortune elsewhere, especially America. Back home, the privilegentsia dragged the country down into the abyss of poverty and pity. It became a basket case, scorned by the world. In the end, in 1991, the government was reduced to sending secret shipments of gold to the Bank of England to demonstrate solvency.

I was back in India when the Narasimha Rao government was left with no choice. In a historic budget, then finance minister Manmohan Singh scrapped the industrial licensing system. Reforms served up in that budget faced several political challenges including the demolition of the Babri Masjid and the rise of Hindu nationalism. Most subsequent measures were undertaken by stealth. Such changes went against the very grain of the culture of bribery and corruption bred by controls. Nevertheless, slowly but surely, the options for the corrupt politicians and bureaucrats declined.

Even today, there are vocal and powerful opponents of reform. The BJP stance is puerile politics. The Left is a dupe of the mandarins in Beijing. Within the Congress there are still several lobbies that feel it has tarnished the party’s self-image as a “pro poor” formation. Then are there are the “others,’ who feed off the trough of government finances: they are insidious opponents of reform.

With such formidable opposition, the government’s initiatives have been stymied except in the most esoteric areas of capital markets. The Indo-US civilian nuclear deal could have major benefits aside from the obvious ones that will bring India out of its pariah status. Sadly, it is on hold because of the Left servitude to Beijing and the infantile opposition of the BJP. Within the Congress, various mindless forces have contrived to sabotage India’s growth story because, like the wily Arjun Singh, they believe in nothing, profess only sycophancy.

The government’s botched effort at handling growth indicates the old mindsets still rule. So if there’s inflation: too much money chasing too few goods, the Congress poobahs would rather opt for the failed solution of demand management when the obvious thing to do is to remove obstacles to the production of more goods and jobs.

But no! We can’t have retail bloom; we will curtail growth in telecoms by all manner of stupidity; we will shackle financial services; we will not remove the barriers to real estate growth and continue to sabotage the crucial education system with rules and regulations set out by the corrupt and inept All India Council on Technical Education (AICTE). We seem to be going back to the starved sixties in a leaky boat whose officers and crew have no clue how to navigate in the changed economic circumstances.

So now we have choice between the devil: the loud, crass nouveau riche India; and the deep blue sea: the old scheming one in which the privilegentsia reigned supreme. With growing prosperity, India’s privileged classes, who wield more power than their legitimate bank balances, won’t have the wherewithal to maintain legions of low-wage servants: maids, bearers, drivers, gardeners, guards and assorted flunkies, all paid for by the feudal government and the rapacious private sector.

At the rate things are going, the nexus of politicians, bureaucrats, activists and fixers will have our country on its knees again, hunting for nuts and berries on the margins of the global mainstream.

copyright rajiv desai 2008

Saturday, May 3, 2008

Pater Noster

Coping with Alzheimer’s

It’s been less than a fortnight since my mother died. In the interim, my 87-year old father has spent an unsettled time. In the pink of health, he nevertheless suffers from Alzheimer’s disease. His brain cannot deal with current affairs and causes him to go rambling into the past. He remembers things from the 1950s and 1960s and earlier but when it comes to the present, he is all at sea.

For partly selfish reasons, we brought him to our house in Goa against the advice of a psychiatrist. We had things to do and we needed to escape from the aura of death in our Delhi home. One airplane trip, a tour of the house and fruit-filled garden, a simple home-cooked meal, an ice cream on Baga beach and my dad seemed to perk up. He was excited by the old-style doors and windows and the antique furniture in our house; he marveled at the wells, the trees laden with guava, chickoo, mango and coconut…drinking it all in, wonderstruck.

“Very nice…just like the old days,” he kept repeating. He was struck by the waves breaking on the beach, the lights, and the music. “This is wonderful,” he said over and over again as we finally dragged ourselves away from St Anthony’s Bar and Restaurant at 10 pm. I was beside myself with joy. In the days after my mother’s death, he had drifted, anchorless without his constant companion; like Keats' knight: “alone and palely loitering.”

Now that he lives with us, I think we can light up his life with experiences he has never had in his austere existence. His only interest was travel and so the Goa sojourn opened up a corner of clarity in his Alzheimer-jumbled mind. It was a gamble to whisk him away to Goa. We were worried he might fall apart in the strange new environment. But he seems to have flowered; giving me hope that I could, in the remainder of his life, shower him with care and comfort.

The next day we took him to a supermarket to buy him toiletries. I have always known him to be a frugal, even parsimonious man. He saves things rather than use them. A few months ago at his house in Ahmedabad, I found in his closet unused bottles of after shave lotion and several shirts I had presented him nearly 15 years ago. After we reached our home in Goa, I saw his toiletry kit, which was indescribably modest including two throwaway shaving razors that were past their prime at least five years ago. That’s when we went to the store to buy him new supplies.

He was delighted to receive them and kept rummaging in the bag and looking at his new things through the car journey back home. Promptly, he squirreled them away into his suitcase. Knowing his abstemious mindset, I threw away all his past due date toiletries. The next morning and I don't know how, he retrieved his old shaving razor from the waste basket. However, my hope stayed kindled in that he has started using his new stuff; it is a minor victory in my battle to change his ways.

I am no psychiatrist but I feel that as a man alone now, he has a chance to experience new things, especially ease and choice that he long denied himself. My belief is that the new lifestyle might slow down his steady and inevitable mental decline. Nobody really understands Alzheimer’s. There have been many attempts to research and explain the disease in genetic and medical terms. In my layman’s view, it is about individuals, who have been misfits and therefore turned to simplistic views about life: their definitions of success and their existential happenstance.

The late Ronald Reagan is a classic example. He started out as an actor, never succeeded, got into screen politics, waltzed into the position of the governor of America’s golden state, California and went on to become a two-term occupant of the White House. For all the mythmaking, Reagan was never really cut out for the job and only acted the part…and that too in a B-grade performance. On his watch, certain earth-shaking events took place, primarily the implosion of the Soviet Union. He is revered today for starting a conservative revolution in the United States; his acolytes claim the credit for re-ordering the world.

Whatever Reagan did, he slipped into the personal hell of Alzheimer’s. My view is that his simplistic, black-and-white view of the world left no room for critical assessments. I can see the same happening to my father. He told my wife, “I don’t read because I did all the reading that was needed to top all my exams. Why should I clutter up my mind with useless things?” To add to that, he had no friends, no interests: literature or music or art or theater or even television, cricket and cinema. Alzheimer’s came later; his blankness dates back nearly 40 years, which is 10 years before he retired from his job as a senior government official.

The biggest tragedy in dealing with my father is we have to forget my mother. Already, he is certain that the fuss and the funeral had to do with his mother, who died 42 years ago, when he was just 45. He has no remembrance; at least not that is publicly expressed that his wife is gone, just 20 days short of their 60th wedding anniversary.

In the 12 days since my mother went away, I have grown to be the 59 years that I am. Until April 21, I felt I was just 19.

copyright rajiv desai 2008

Tuesday, April 15, 2008

The Vulgarians

India’s Emergent Lowbrow Culture

After a cool and relaxing week in Goa, I flew back to Delhi on a Spicejet flight. It was then that the new reality slapped me in the face. My experience on the plane made me turn monkish, in the hope I would avoid hell when the time comes for me hand in my dinner pail, kick the bucket, breathe my last, expire, die. The two-hour journey tested me so much that I forgot about my fear of flying. Even though we had a bumpy flight, my white knuckles were overshadowed by the sheer frustration I felt at the uncouth behavior of some fellow passengers.

I realized that, just in case there is heaven and hell, I certainly don’t want to go to Satan’s estate in the event I find all the crude people there that were on the flight. To that end, I have sworn to exercise more and do good turns, even if I have to drag old ladies across the street; or eat sickly sweet offerings from temples or face Mecca and bow several times a day or go to confession in a Catholic church. Heck, I am even prepared to eat health food.

Coming back to the flight, I was granted my request for an aisle seat by a pleasant staffer at the check-in counter. Not just that, I was pleased as punch to note that the middle and window seats remained empty as the doors closed. This was truly fortuitous because these low-cost airlines pack people in like sardines. I thought I would have a pleasant, undisturbed flight. I pulled up the hand rests and prepared to stretch my legs across the two empty seats once the seat belt sign was switched off.

No sooner than the doors closed, the guy in the row behind me loomed over me, gesturing at the window seat in my row. Politely, I got up to let him through, figuring I would still have an empty seat in between. He had four seats…three where his wife and two sons sat and him across the aisle. When I got up, he hurriedly blocked me and got his two sons to move into the two seats next to me while he moved across the aisle to sit with his wife.

Stunned by this display of uncouth behavior, I told him what he did was unfair. He was not conversant with English and his breath was foul so I let it go and buried myself in my book. As the plane took off and when the seat belt sign was switched off, an obese guy in the seat in front of me pushed his seat back as far as it would go, leaving no room for my legs and my book. I asked him to straighten his seat and he launched into the air equivalent of road rage. “You don’t own the airline,” he told me in his “convent” English. “If you have a problem, move to another seat. Or fly another airline.”

Taken aback by the man’s rude outburst, I kept silent and wondered at the hectoring culture of this new and crude India. He was fat and out of shape…clearly a crass Delhiwallah with black money, the type that resident Goans abhor. I asked the steward to move me to another seat. For the record, I have been a cheerleader for this upwardly mobile, emergent middle class that poses a challenge to the privilegentsia: the clutch of academics, bureaucrats and sundry others who feed off the trough of the state.

The privilegentsia proved a thorn in the side of the international community; their pretentious outlook proved offensive to many in the West and left India bereft of friends in the liberal world. But the emergent culture of 21st century India that seeks to replace the elitist lot can only be called vulgarian. Much of it is reflected in the popular culture: on television and in Bollywood films; also in the ostentatious celebration of age-old rituals like Diwali and Holi and in the re-awakening of misogynist festivals like Karva Chauth and criminal practices such as dowry.

Talk about the devil and the deep blue sea!

copyright rajiv desai 2008

Thursday, March 27, 2008

Dark Clouds on Goa's Silver Lining

Quiet Nights and Starry Skies

What can you say about the brutal rape and murder of a 15-year old girl? That she was a British tourist from a white trash family? That her mother, unforgivably, left her alone in Goa amid the raves and the drugs? That the authorities in Goa, cowed down by mule-headed NGOs, who oppose high-end tourism, have willy-nilly encouraged the backpack and drug culture? You can say all that and more. The Scarlett Keeling murder is a case that exposed the sleazy underbelly of a grimy local subculture that has grown like mushrooms around cheap tourism.

I first noticed it nearly 15 years ago. We were at a restaurant on Baga beach. My younger daughter wasn't feeling well so we decided to head back home. Seeing a cab outside the restaurant, we signaled the driver, who said it would cost 800 rupees; what's more, he actually had passengers, who were at dinner and thought he could make a quick buck while waiting for them to finish. I was struck by his greed and told him so whereupon he advanced menacingly towards me. Luckily, members of the staff of a well-known beach shack stepped up to prevent an ugly incident.

Today the situation is infinitely worse. Local service providers like cabbies, waiters and shopkeepers in the tourist spots are forever looking to fleece unsuspecting tourists; others do much worse: they morph into gigolos and drug pushers. At the extreme, like those accused in the Scarlett case, they turn really ugly: into rapists and murderers. One stream of this subculture finds it way into the real estate business and from there into politics. With notable exceptions, politicians in this sylvan haven look and behave like mafiosi; they switch parties, bring down governments and generally plunder and pillage the state.

Just consider this: between 1963 and 1990, there were three chief ministers. However, between March 1990 and the present, there have been fourteen; of them, only Manohar Parrikar has lasted a full term. Party affiliations don't seem to mean much with the new floater breed of politicians; they go where they can enjoy the perks of power. They are complicit in the prostitution of Goa, whether in real estate or crime. As they used to say many years ago in America about the Philadelphia Flyers ice hockey team: if they weren't professional hockey players, they would have been in jail. Many of Goa's odious politicians have evaded jail and continued in their corrupt ways.

The Scarlett rape and murder had its genesis in Goa's corrupt public life. Indeed, while some psychopathic thug took advantage of the 15-year-old girl from Britain, the crime took place because of the lackadaisical approach to law and order and because the Goan underworld thrives on the patronage of politicians. It's very simple: the beaches are dotted with ugly makeshift shacks manned by "owners," who could not possibly raise the 70,000 rupees or more it takes to get a license. It's all very sleazy and it has made the beach experience into a nightmare. For the 10 weeks in a year we spend at our house in Goa, we go to the beach maybe 10 times.

On the other hand, there are some wonderful restaurants and beach cafes, smack dab in the middle of the sin strip from Sinquerim in Bardez to Querim in Pernem. We try to avoid places like Anjuna, Vagator, Morjim and especially Arambhol as we might garbage dumps. Full of the detritus of the Western world and the Goan plankton that feeds off of it, these venues are where the sleaze is.

There is another subculture in Goa that is personified by Vijay Mallya's Kingfisher Villa. This is the high-flying set of Page Three People. Dark rumors have it that there are far more expensive designer drugs as well as loose behavior that stops short of rape and murder. In my book, this is no different than the lowlife exposed by the Scarlett murder. It has nothing to do with Goa; yesterday they came from Pattaya, the sleazy Thai resort that was all they could afford; tomorrow they will be somewhere else. Like Scarlett, they are carpetbaggers, looking for good times.

Meanwhile, there is Goa for the rest of us. For me, it is my sasural, a bond of love because my wife's family is from there. I have been enamored of the place for the past four decades. Ten years ago, we bought an old Portuguese villa and restored it so it became our home that we call Imagine. We now live, off and on, in our little village of Uccasaim, right by the gorgeous St Elizabeth Church. We spend as much time there as we possibly can.

Our little village has no police force and some miraculous municipal services that keep it clean and green. The church bell rings at eventide and from the nearby temple we hear strains of devotional music in the classical idiom. At night, we sit on the patio enjoying quiet nights and starry skies, listening to the rain-like rustle of swaying palm fronds and the music of silence; in the morning, we wake up to the concert of the birds.

copyright rajiv desai 2008